Yes, we have Halloween in Moldova, although I suspect it�s mostly an American influence. Lots of PCVs working in schools put on Halloween parties for the kids, and several other sub-groups in our trainee group did Halloween events for their community activities. Oh, I need to tell you about our Community Activity! I’ll write that at the end. I wanted first to write on the theme of Moldovan Holidays.
Khram is an important day in every village, as it is the day on which the village church was founded or christened or inaugurated or whatever you call it. Over the centuries, this day has come to be a pretty big celebration for the entire village, and since there are hundreds of villages in Moldova, it’s a pretty good bet that there are a couple Khrams going on somewhere on any given day. The folks in the village will take the day off from working in the fields, any village shops and businesses will close for the day, there’s food and drink, maybe some speeches from the Primar, church pastor and maybe some other important people, there may be a special mass at the church, and the day culminates in a huge dance in the evening that goes on late into the night.
October 14 was Chisinau Day, and this was a huge celebration, and of course it’s conducted quite a bit differently than in the villages. It has more of the feel of a festival that I might see in the U.S. They closed the main street, Stefan cel Mare, to traffic, and set up displays, stages, and booths in the street and all along the sidewalks. Shops set up booths to sell their goods or even give out free samples. Restaurants set up little cafes, prepared special foods on big open grills, and lots and lots of wine was sold and consumed. At night, there was a huge concert and fireworks.
October 27 was Ialoveni Day, but it’s a bit different for a town. Traditionally, Khram was celebrated in villages, and people could just take the day off from their fields. Businesses in Ialoveni itself closed for the day, but many residents commute daily to jobs in Chisinau, and thus many people did not have the day off from work. Nonetheless, the town put on a good event. Ialoveni has some sister-city relationships established with towns in Romania, and the Romanian ambassador came to the morning program. The town received a grant from the Soros Foundation to set up an “Information Center” in the library, which means putting in a few computers and hooking them up to the internet. The computers are in place, but haven’t been connected to the internet yet, but the new center was “unveiled” during Khram. There were speeches, vendors selling food, drink and crafts. The speeches were all in Romanian, so Matt & Emily didn’t stay long since it wasn’t understandable for them. At night, the Cultural House (a place in all towns and villages that is basically a combination recreation center-community center-sometimes library-meeting place-movie house-dance hall) was turned into a discotheque for the night’s dance. That was the night, by the way, when we had the earthquake, and there was a lot of joking about whether or not all the drunk dancers even noticed it. Oh, we later learned the earthquake’s epicenter was about 120 km from Bucharest, Romania, and registered a 6.0. Matt says there are several different scales throughout the world for measuring earthquakes, though, so I have no idea if this is the Reichter scale or not. Emily, the native Californian, woke up, thought “Oh, it’s an earthquake” and went back to sleep. Matt, the army veteran, woke up, thought “I think that’s an earthquake, I should probably go outside,” did an assessment of his room (stacks of coins knocked over, papers shuffled, ceiling light swaying), and went back to sleep. Ann, the native Ohioan, said aloud “what the hell is that?!”, turned off my computer, grabbed shoes and hussled outside with her family. So, decide for yourself what that kind of scale that is.
Anyway, back to Khram. As it was a holiday for Ialoveni on Wednesday, the schools were closed. Tamara Ivanovna invited me to join her and a small group of teachers who had decided to take a day trip to a women’s monastery (aka convent) about an hour from Ialoveni. We had language class Wednesday morning, but my teacher said it was a great opportunity for me to see a beautiful place, so excused me from class. One of the teacher’s husbands owns a marshuka (aka mini-van), so they offered to drive us all. We left about 7 am, and it was very foggy so there wasn’t much of a view on the drive. We were all kind of surprised when we got to the monastery that it was so busy; we parked at the bottom of the hill and walked a good 10 minutes to get to the entrance. Cars were parked all along the side of the road, and we joined the steady stream of people walking up the hill. This monastery is a both a tourist destination as well as a working religious site, so it’s not uncommon to find groups visiting there, but this seemed an unusually big crowd for a Wednesday. Well, it turns out it was the monastery’s Khram! So, even though I missed Ialoveni’s Khram, I still got to see one, at an actual monastery even. And, it turned out to be quite an event. The Metropolitan (kind of like the Bishop, the highest church official in Moldova) came for the event, and the first president of Moldova after the split from the Soviet Union, President Snegur, was there even! He’s apparently well-known as a benefactor of the church, and some people jokingly call him the President of Churches. It’s especially ironic when you recall that he was a pretty big guy in the Moldovan Communist Party during Soviet times, which means a staunch atheist, at least in public, right? Certainly no one becomes very devout overnight, so you can guess he was a “closet believer” during Soviet times.
We waited with the large crowd, lining the entrance road, for the dignitaries arrivals. The nuns had covered the main sidewalk with freshly cut grass and decorated it with wreaths of freshly cut flowers. It was absolutely beautiful. Many of the nuns were very young, most that I saw I would guess were under 30. The wore long full black habits, which also covered their heads. Only faces and hands were visible. I saw three very old nuns, tiny worn women, who had white embroidery on their scarves and their habits. They were the only nuns to have anything decorative on their clothes, and I asked someone in the crown about it. If I understood correctly (which is always a Big If), they are no longer required to work at the monastery, they pray most of the day, and they eat only communion bread. My guess is that they are the elders of the monastery, with a special place of respect in the community. I wish I could have talked to one of them. It’s always hard to guess old people’s ages here, as life is so very hard and someone who looks to me to be 75 or 80 may really only be 55 or 60. Regardless, these nuns would have lived at the monastery during Soviet times, and I would have loved to hear about their lives. I’m equally interested in the young nuns’ stories as well, though. Generations were raised on atheism, and although many people still were Believers throughout Soviet times, many young people don’t have the strongest connections to the church. I’d love to hear why and how these young woman chose to enter the monastery.
But back to the celebrations! President Snegur arrived first, with his wife. He was presented with the traditional welcoming gift of bread and salt, offered on a beautiful and colorful embroidered cloth (most likely hand-made by the nuns). Eventually, the Metropolitan arrived. He drove up as close as possible to the nuns in a BMW, and he and his “crew” got out of the car with pomp and circumstance. He was presented with the special bread and salt, which he blessed and kissed. Huge bouquets of flowers were also presented to him. Later, I saw his “crew” put it all in the trunk of the Beemer.
The monastery grounds consist of several buildings, some of which I could guess their use. All seemed to have been recently renovated and updated, and all buildings were painted a lovely shade of butter yellow; very bright and cheery even on an overcast and fairly gloomy day. The nuns do all the work for the daily maintenance of life, and we could guess which building had the kitchens, which was a dormitory, etc. As I mentioned, it’s a regular destination for tourists and “pilgrimages” alike, so there were several shops set up to sell little icons and other trinkets. Extra tables had been setup throughout the grounds for this day as there were so many visitors. There is a lovely small church, but they are also constructed a huge new church, so big, in fact, I would classify it as a cathedral. Only part of the stone walls have been constructed so far, but the immensity of the structure was already evident. Because of the huge crowds, they had the service inside the new church. Several icons had been moved from the small church to the shell of the new one, and relics were even displayed for this occasion (I think they’re called relics, right? Pieces of bone from saints, I think). The entire mass took over 3 hours, and did I mention there are no seats in Orthodox churches, completed church or not? People move around a lot during an Orthodox mass, praying at different icons throughout the service, lighting candles in memory or honor of loved ones (I learned that square candle trays are for praying for those who have died, round candle trays are for praying for those still alive).
Tamara Ivanovna and I walked around the grounds for several hours. She goes to church on occasion, and is a Believer, but she is also a pragmatist and doesn’t go in for all the pomp. She was also raised in Ukraine, and thus doesn’t have a strong connection to some of the Moldovan traditions. For example, we saw probably 200 people lined up on a plaza with bread, oil, sacks of flour, bottles of wine, soil from their yards, sometimes even money, set up in front of them. It is a Moldovan tradition to get these things blessed by the priest to bring good fortune and bounty to your family. About 2/3 of what you bring is left to the monastery after it’s blessed, and later in the day, we saw nuns collecting the bread into big baskets, pouring the oil into big buckets. There are about 100 nuns who live at the monastery, and there was WAY too much food left for them to be able eat before it spoiled, and Tamara Ivanovna said they work with an orphanage and will give most of the foodstuffs there and to other needy people in the area. A LOT of money was collected by the monastery that day, though, and it’s clear from the beautifully renovated buildings and the huge church under construction that the monastery is doing well in general, financially I mean. I saw what I would consider “indulgences” being sold; people write the names of loved ones on a piece of paper, give it to a nun with some money, and the nuns will pray for those people. I saw stacks and stacks of these papers piled up at every little kiosk throughout the monastery, and wads of cash. There is also a natural spring on the grounds, which is piped into a small tiled pool. The water is said to be curative, and people were buying liters of it. In warmer weather, people will put their legs into the pool for healing, but on a day like Wednesday when it’s too cold, you can walk the perimeter of the pool 7 times and get the same curative effect. Needless to say, I declined the invitation to partake in the circular walk.
In the afternoon, we stopped in a very small chapel, which was being monitored by an old nun. She asked me what time it was, and of course realized instantly when I answered that I was a foreigner. She asked where I was from, and when I said America, she said something about how we have so many religions there. Tamara Ivanovna told her that my family is Catholic, and the nun started to give me a lecture on how it is important to follow the one true religion. I didn’t understand everything she said, so later Tamara Ivanovna gave me a synopsis: Christians good, everyone else bad. I mentioned to Tamara Ivanovna that this is the thing I find so hypocritical about so many people who consider themselves the most devout Christians — didn’t Jesus teach us to love everyone, and doesn’t being Christian mean loving each other despite our rights and wrongs, similarities and differences? And aren’t Jews, Muslims and Christians all worshipping the same God anyway, as they are the three religions of Abraham? We had a nice conversation about it, and I was happy I didn’t seem to offend her. As I mentioned, she’s a pragmatist, too, and doesn’t go in for all the hype and showiness of the church, but instead prefers a private, more personal relationship with God.
It was an interesting and informative visit to the monastery. I saw 2 famous Moldovans, and might have even shown up in the background on TV as there was a camera crew on hand to tape the events.
On the theme of Holidays, as you might guess, Thanksgiving is not a Moldovan holiday. Peace Corps holds an All-Volunteer conference on that Thursday and Friday, so it will be neat to meet all the volunteers in Moldova, and very nice to know that we’ll be spending a special American holiday with “family” and friends.
On the Orthodox church calendar, Christmas is actually in early January (I forget the exact date, sometime in the first week or so). During Soviet times, as it was not proper to celebrate a religious holiday, many of the Christmas traditions were transposed to New Year’s Eve. Thus, in the former Soviet Union you will find Father New Year (who looks an awful lot like Santa Claus), decorated pine trees, and lots of presents. Christmas is again openly celebrated, but it is a more religious holiday; children might receive a present or two, but adults generally exchange gifts on New Year’s only. The “Western” Christmas, on December 25, is not celebrated per se, but it’s a good excuse to extend the holiday season. So, we’ve been told to not expect much work to occur in the entire country for about a month — offices more or less shut down, people visit family and friends, parties abound. There is a Catholic church in Chisinau, and many Catholic volunteers come to the capital for Christmas mass. We are technically not supposed to leave our sites for the first three months, other than for official PC meetings and trainings, as those first months are critical to our integration into our new communities. We have been told to expect to be invited to lots of parties, we should accept as often as we can as it’s a great way to meet people in the village. Also, there’s just not a lot else to do in the cold dark winter. I expect I’ll come to Chisinau for our Christmas itself, maybe even go to mass.
There are pros and cons to have pre-service training in the autumn and then moving to our sites at the start of winter. It will be dark, cold, and people pretty much just hunker down in their houses until spring, so there’s not necessarily a whole lot to do. On the other hand, the holidays provide us with ample opportunities to get out and about, to learn about Moldovan traditions and customs, and to meet lots of people in our villages. Plus, we can kind of “ease into” our work, and aren’t expected to hit the ground running since no one works much from mid-December to mid-January. I’m looking forward to it all!